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| The Attributes of Allah, The Most High |
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- Allah is One. There is non one equal Him, in being, qualities, actions, commands or names. Allah is "Waajibul Wujood", in other words, His Existence is compulsory. His destruction is impossible. Allah always was and always will be. The term used to define the continuous existence of Allah is "Qadeem" which means "that which always existed and will always exist".
- Allah is not dependant upon anyone or anything. The entire universe depends on Him.
- Like Allah, His Qualities are also "Qadeem". With the exception to this, everything else is "Haadith” which means "a creation or that which was created by Allah.
- Any person who says that Allah’s Qualities are "Haadith" or says that any creation is "Qadeem" is mislead and astray.
- Allah is neither anyone's father, not is He anyone's son. Allah does not have a wife. Anyone who shows Allah to have a father or for Him to be anyone's son or to prove that Allah has a wife is a infidel. If anyone thinks or imagines this to be possible, then that person he is misled and irreligious.
- Allah is present and in existence. The term used to define this is "Hai". Everyone’s life and existence is in the control of God. He gives life and causes death to whomever He pleases.
- It is also not necessary that everything in the power of Allah should come into existence even though it is possible for it to come into existence. An example of this is that if Allah wills, He may create a mountain made from solid gold, but there is no such mountain. However, if Allah wishes, then it will exist even though it does not exist at present.
- Allah is the possessor of all excellence and all good. Allah is pure and free of all defects. In other words, for Him to possess any defect is "Muhaal". "Muhaal" is "that which is impossible, that which can never be". Allah is free from lies, tyranny, ignorance and shamelessness. These qualities are totally "Muhaal" for Allah. To accept that Allah has the power to lie is to show Allah to have a defect and to reject Allah.
- Existence, Power, Hearing, Seeing, Speech, Knowledge and Intention, etc. are the Divine Qualities of Allah. The Hearing, Seeing and Speech of Allah, however, does not depend on ears, eyes or tongue, since these are all human organs and Allah is free from all human forms. Allah hears the softest of softest sounds and sees the smallest of smallest objects. He sees even that which cannot be seen under the lens of a microscope, but His sight and Hearing are not only limited to these things. He Sees and Hears all things.
- Like His other Qualities, His Speech is also "Qadeem" and not "Haadith". Whosoever accepts the Holy Qur’an to be a creation, according to Imam-e-Azam Abu Hanifa and the other Imams such a person is a Kaafir (non-believer) and his infidelity is also proven from the Sahaba.
- Allah's Speech is free from sound. The Holy Qur’an that we recite and write is "Qadeem" and without sound. Our recitation, our writing and our voice is "Haadith". In other words, our recitation is "Haadith" and that which we recite is "Qadeem." Our writing is "Haadith" and that which we have memorised is "Qadeem."
- The Knowledge of Allah encompasses everything, be it partial, complete, existing or non-existing. Allah always knew everything, knows everything and will always know everything. Objects change, but the Knowledge of Allah does not change. He has knowledge of the trouble and the fears of the heart and there is no limit to His knowledge.
- Allah is aware of all that which is hidden and apparent. "I'lm-e-Zaati" (Divine Knowledge) is His unique Quality. Any person who proves I'lm-e-Zaati, be it hidden or apparent for anyone accept Allah is a Kaafir (non-believer) since such Divine Knowledge refers to that which was not given to anyone.
- Allah is the Creator of everything, be it an object or its actions. He is the One who gives sustenance. Angels, etc. are only means.
- Allah is free from space, place, time, shape, movement and stoppage. Allah is free from everything which is Haadith.
- If Allah wishes, then He can make small objects large and large objects small. He gives respect to whom He wills and disgraces whom He wills. He gives and takes whatever He wishes. Whatever He does is totally fair and just. He is free and pure of tyranny. He is the Most Exalted and High. He engulfs everything and nothing engulfs Him. To give benefit and loss is in His Power. He is the Lord of everything. He answers the call of the oppressed and He punishes the tyrants and oppressors.
- Nothing takes place without His will. He becomes pleased with the good and displeased with the bad. His Mercy is such that He does not command any work that is not in the capacity of the servants. Allah is the Lord. He may do as He pleases and commands whatever He wishes.
- Allah has promised Jannah (Paradise) to the Muslims, and He has promised Jahannum (Hell) to the Kufaar because of their disbelief. His promises never change. With the exception of polytheism (associating partners with Allah) and infidelity, He may pardon any major or minor sin as He wishes.
- Allah's every action consists of great wisdom whether we are aware of it or not. His actions are not dependent on any reason. He has, with His knowledge, created on the earth a means for everything. Allah’s every action consists of great wisdom whether we are aware of it or not. His actions are not dependent on any reason. He has, with His knowledge, created on the earth a means for everything.
- Allah has created eyes to see, ears to hear, fire to burn and water to quench thirst. If Allah desires, then the eyes may hear, fire may quench thirst and water may burn. If He does not will, then a person may have a hundred thousand eyes and still not be able to see a mountain in bright daylight. There may be a million fires and even one straw of grass will not burn. An example of the above mentioned statement is when Prophet Ibrahim was thrown into the fire. What a great fire that was which the Kaafirs had prepared to put him into! The heat of this fire was so intense that nobody could go near it and they had to use a catapult to throw him into it. It was then that Allah Almighty commanded: "O Fire! Become cold and peaceful on Ibrahim." The fire immediately became cold on Hazrat Ibrahim.
- To believe that Allah enquires from someone (His creation) is total unbelief and against the teachings of the Holy Qur’an and Sunnah.
- The Aqeeda of the Ahl-us-Sunnah-wal-Jama'at is that the Knowledge of Unseen which is possessed by Allah is His Personal Knowledge and He does not gain it from anyone.
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| Allah Cannot LIE!!!! |
- Some persons believe that Allah has the power to speak a lie. (Allah forbid)
- The Aqeeda of the Ahl-us-Sunnah-wal-Jama'at is that Allah does not lie and He does not possess the power of lying because he does not need to lie. This is proven by the Quranic verse: "Whose word is more truthful than that of Allah". (Part 5, Verse 15)
- Imam Fakhrudeen Raazi said that it is not permissible upon any Muslim to even think that Allah can speak a lie. He said that for one to think in this way would remove one from the folds of Imaan. (Tafseer Kabeer)
- To tell a lie is a defect for the personality of Allah and for there to be a defect in the Power of Allah is "Muhaal" (Totally impossible). (Tafseer Kabeer)
- Allah is pure from all defects. (Tafseer Baidhawi)
- There is none more truthful than Allah and for Allah to tell a lie is impossible. (Tafseer Khazin)
- Any person who shows Allah to possess a certain quality which is not worthy of His Being, or to show Allah to have a defect or impatience, then he is a Kaafir. (Fatawa Alamgiri)
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